I was reading a blog by Benjamin Corey on Patheos about why
he would not consider returning to Evangelicalism and it resonated with some
things I am writing in my current book project, “The Four Walls of Evangelical
Christianity,” especially his point #4, that Evangelical Christianity is obsessed
with taking power over our culture, which goes with my chapter on “The Theology
of Dominance.” I am also currently reading John Davison Hunter’s book about the
failed Evangelical attempt to change our secular culture through the efforts of
the religious right (To Change the World, The Irony, Tragedy, & Possibilityof Christianity in the Late Modern World).
5. Today’s Evangelicalism
looks more like a political movement than Jesus.
Just
try to have a regular conversation with the average Evangelical– chances are
they’ll talk more about the political battles of the day than they’ll speak of
Jesus, and that should be a major red flag to anyone who wants to pursue Jesus
with reckless abandon. Without their political identity, many Evangelicals would
not have a sense of identity at all.
4. Today’s Evangelicalism is obsessed
with power.
The
invitation of Jesus is to become a “servant of all,” setting aside the
need/desire for power so that one can busy themselves taking the lowliest of
positions– that of a servant. Since Evangelicalism has become more of a
political movement than something that is part of the Jesus movement, its focus
has shifted from becoming a servant to gaining and maintaining power.
When
you combine the quest for power with political ideologies that are completely
foreign to Christianity itself, they find themselves in a big mess– which is
the state of American Evangelicalism today.
3. Today’s Evangelicalism seems generally unteachable and
unwilling to wrestle with theology.
Too
many Evangelicals are willing to learn only if new learning will reenforce what
they already believe. There’s little room for growth, reinterpretation, or the
constant need for contextualization of the scriptures. For a movement that
prides itself on following the scriptures, I’m repeatedly shocked at the
unwillingness to see what the scriptures actually say and the willingness to
malign those who attempt to point the movement back to the source.
2. Today’s Evangelicalism
doesn’t seem to share Jesus’ heart for outsiders.
Jesus
was among the excluded, and lived a life where he was constantly inviting the
others who were excluded to come in and have a seat at the table. Jesus was
passionate about including people one would never think should be included.
Today’s
Evangelicalism on the other hand, seems to be in a perpetual cycle of always
redefining the lines– not to draw people in, but to keep even more people out. Instead
of throwing a banquet and inviting in the outcasts (an image Jesus painted
through one of his parables) it seems that Evangelicalism is more concerned
with maintaining purity of the label than it is interested in inviting others
to see and experience the “Good News” for which Evangelicalism is named after.
We
should constantly be looking for ways to build bridges and invite people in–not
building walls in order to keep people out.
1. Today’s Evangelicalism punishes people by withholding of
relationships.
I’ve
experienced what happens to Evangelicals who dare to question, who dare to read
their Bibles, and who dare to actually apply some of Jesus’ teachings (such as
the command to nonviolently love our enemies): the punishment of having all of
my relationships taken away from me.
Whereas
a year and a half ago I had a church family and a circle of friends in my local
area, today we are completely isolated– all of the friends we had have now
packed their bags and left. I may be widely read but in my local area, I have a
total of one real-world friend left, and even he
has admitted the he gets questioned by others as to why he’s friends with me.
Today’s
Evangelicalism does this to folks who think outside Evangelical lines– it
strips them of relationships, cuts them off, and severs ties. I can’t count the
number of emails I get with folks sharing their stories in this regard– it is
sadly all too commonplace.
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